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Removal of Life-Sustaining Treatments
¡¡¡¡There is no ethical difference between withdrawing
an ineffective treatment and not starting it in the
first place. However, many clinicians do not find it
easy to do this. Lack of experience or fear that sudden
removal of a treatment will lead to immediate death
may prompt a lack of action. It is my experience that
if counseled carefully in advance, many families are
comfortable with the removal of treatments that prolong
death rather than life. In the ICU, there is usually
a tracheal tube in place, and it matters little whether
this is left in place during the dying process or not.
It is prudent to counsel families that without the tube,
a certain degree of "gasping" may be inevitable
(it is the very last reflex to leave), but it certainly
can be removed if that is their preference. Some families
have very clear ideas of what is appropriate for them
(often sadly because of a previous bad experience) and
others ask for help and guidance. Some general principles
that this author has found helpful are listed below:
¡¡
¡¡Remove those treatments that will have the least immediate
effect first. For example, orders to discontinue antibiotics,
prophylactic heparin, and H2 blockers will lay foundations
without obvious changes in the acute physiological state.
¡¡
¡¡Concentrate on the positive aspects of the process--
eg, ending of suffering, relief of pain, no further
uncomfortable investigations or biopsies, and so on.
¡¡
¡¡Verbalize that it is OK for the family to be scared,
but that the decision is still the correct one.
¡¡
¡¡Realize that death is a very traumatic event for the
survivors, and that it comes as a shock even for the
best prepared.
¡¡
¡¡Avoid time frames. We never know when a patient will
die.
¡¡
¡¡Encourage the family to focus on the patient, not the
monitors.
¡¡
¡¡Do not burden the family with needless guilt. The decision
to withdraw medical therapies remains a medical one;
however you are seeking their support in making the
decision.
¡¡
¡¡Use judgment when using religious connotations. Families
benefit enormously from appropriate spiritual support,
but this is by no means universal.
¡¡
¡¡Verbalize that ignorance of the formalities of death
is OK and that there are usually plenty of people to
help with these details.
¡¡
¡¡Gain consensus from all stakeholders -- eg, medical
and nursing staff; pastoral and social workers; and
family members. (Make sure all those with an interest
know the plan.) Probably the most important aspect of
high-quality end-of-life care is general agreement on
why, how, and when the treatment withdrawal process
will take place. This is no time for surprises.
¡¡
¡¡Emphasize the change in focus from cure to palliation.
Stress that this in no way represents "giving up."
¡¡
¡¡Be aware that families deal with grief differently.
¡¡
¡¡One can be sorry without having done anything wrong.
¡¡
¡¡Remember that it is the patient with the disease; staff
should be compassionate and involved, but not to the
extent that it adversely affects the care they give
their own family and the next patient.
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